In the  report “Freedom of Religion or Belief and the Prohibition of  Torture“, the UN Special  Rapporteur Nazila Ghanea looks at how religious persecution is linked with human  rights  violations. The study which was discussed at the 58th session of the Human Rights Council and later made  news by European Times News, focuses on how religious prejudice can lead to institutional violation.

 The focus of  the report is on the connection between coercion and religious freedom. According to European Times  News,  Ghanea said, “Not all forms of coercion reach the threshold of torture or ill-treatment,  but all forms of torture  committed on persons on the basis of their religion or belief constitute coercion.”

 The report submitted by CAP Liberté de Conscience supported Ghanea’s theoretical framework in the   report. The organization was able to gather information about the experiences of members of the Ahmadi Religion  of Peace  and Light (AROPL) in four countries; Jordan, Azerbaijan, Iran and  Egypt.

In  Jordan, six AROPL members were arrested while conducting peaceful missionary activities. The  arrest process was accompanied  by excessive force and allegations of ‘insulting religious feelings’. These individuals  faced up to three year prison  terms and other social penalties that raised questions about the respect for international  human rights standards.  It was even worse in Azerbaijan. Eleven AROPL members were arrested,  and two members, Rustam Gasimli and Nariman Shabanzade, had documented  cases  of physical abuse. However, he was able to produce evidence of his injuries, and the court refused  his plea and convicted him to prison terms that were not  fair. The cases of Iran and Egypt  were rather similar. In Iran, thirteen AROPL members were put on trial based on vague charges  with poor legal representation.  Egyptian members suffered from systematic discrimination in employment and education.

These violations are  discussed in relation to international legal standards in Ghanea’s report. The  analysis stresses that states  have both preventive and protective duties regarding religious freedom and torture prevention. The  negative obligations are rather basic  and simply state that states should not violate these rights while the positive obligations  involve the actual protection of  religious communities.

The report’s recommendations are clear and direct:

  • Stop all forms of religious persecution• Carry out impartial torture investigations• Demanded the immediate release of all those who have been arrested for  their religion and belief• Set up independent monitoring systems• Provide training to police and judicial officers.

This  report, to this report, is a useful piece in the fight against religious persecution. The report thus  establishes a reference frame for  tackling these human rights issues by showing how torture is linked to religious  discrimination. The analysis of the  work shows that religious persecution is not a separate issue but a system of  wide-spread institutional discrimination. It also  establishes the need to defend religious freedom as a fundamental human  right

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